During his 1969 visit to the United States, Canada’s then-Prime Minister Pierre Trudeau held a news conference at which he described his American hosts in a memorable analogy. “Living next to you”, he said, “is in some ways like sleeping with an elephant. No matter how friendly and even-tempered is the beast, if I can call it that, one is affected by every twitch and grunt”.
The phrase “sleeping with an elephant” has come to define US-Canadian relations in the minds of many Canadians. But since President Trump launched his second term in the Oval Office, the elephant has been neither friendly nor even-tempered. In fact, its twitches and grunts have recently become more like angry kicks and menacing roars, especially with Trump’s imposition of a 25% tariff on most goods from Canada.
Rather than meek acceptance, however, the response in Canada has been a surge of nationalist sentiment. Only, at the helm of this patriotic revival is a new prime minister, Mark Carney, for whom the substance of Canadian identity amounts to little more than . . . globalism, multiculturalism, and liberal proceduralism.
Trump has offered varied justifications for his punishing tariffs. He alleges an uncontrolled stream of illegal immigrants and fentanyl pouring across the border, notwithstanding the Canadian government’s serious efforts at interdicting such flows. He is on much firmer ground when he points to the trade imbalance between the two counties, with Canada running a significant trade surplus with the United States; about 20% of what Canada produces is consumed by Americans.
At a meeting in Mar-a-Lago, Justin Trudeau, the recently ousted prime minister, protested that such tariffs would “kill the Canadian economy”, eliciting from Trump a suggestion that Canada would be better off as the 51st state. This line was initially heard by most people as a jest, but Trump has become fixated on the idea. Remarks about the US-Canadian border as an “artificially drawn line” have fueled fears that his real endgame is annexation.
Perhaps Trump is just trolling, something that certainly wouldn’t be out of character for him. But a recent post on his Truth Social website signals that he may mean business. “The only thing that makes sense is for Canada to become our cherished Fifty First State”, he wrote. “This would make all Tariffs, and everything else, totally disappear”. Trudeau, for one, takes Trump at his word, stating that he believes the real aim of the tariffs is nothing less than “a total collapse of the Canadian economy because that will make it easier to annex us”.
Trump’s tariffs and his annexation rhetoric have had consequences that he surely did not intend. Canadians have never been big flag-wavers, but sales of Canadian flags have skyrocketed, American liquors are being pulled from store shelves, grocery stores are slapping labels on domestically produced items, and many people are scrapping travel plans to the United States. A movement to boycott US goods is underway.
The tariffs have also been a godsend to the governing Liberal Party. Trudeau’s plummeting approval ratings threatened to deliver his party a crashing defeat in the election to be held later this year. But when Trudeau’s unpopularity prompted his resignation, the Liberals were forced to replace him as party leader and prime minister. Mark Carney, an economist and banker with no previous experience in elected office, won in a landslide in the party vote. Like a phoenix rising from the ashes, the Liberals are now inching their way back up in the polls, though they still face a steep uphill climb.
Carney’s victory speech on 9 March tapped into the rising nationalist sentiment. Switching back and forth from English to French, Canada’s two official languages, he called out Trump for “trying to weaken our economy”. But more than the Canadian economy is at stake, he warned: “The Americans want our resources, our water, our land, our country. If they succeed, they will destroy our way of life.”
What exactly did Carney mean by the phrase “our way of life”? Hockey, maple syrup, Tim Hortons, and politeness come to mind. But the features of Canadian identity that Carney highlighted were all political or institutional, such as universal health care and the country’s strong tradition of social programs and wealth redistribution. He also lauded Canada’s much-vaunted policy of multiculturalism: “America is a melting pot. Canada is a mosaic.”
“America is not Canada. And Canada never, ever, will be part of America in any way, shape, or form”, he declared to an enthusiastic audience. He made it clear that the future of Canada now depends on pivoting away from economic integration with the United States to seek more “reliable” trading partners.
Carney also sought to attach the odour of Trump to the opposition party, insinuating that the Conservative standard-bearer Pierre Poilievre “worships at the altar of Donald Trump”. To accuse Poilievre of kneeling before the US president may be an overstatement, but he has voiced support for many of Trump’s policies and has a reputation of being cozy with MAGA types. He recently accepted the endorsement of Elon Musk, an action that may come back to bite him.
Still, Carney is an unlikely champion of Canadian nationalism. Born in the Northwest Territories, he spent most of his adult life outside Canada, studying at Harvard and Oxford, then working for Goldman Sachs in London, New York, and Tokyo. After a stint as the governor of the Bank of Canada, he in the same role at the Bank of England. He holds both British and Irish citizenship, making him an EU citizen.
From the perspective of nationalism, it is noteworthy that he stoked controversy at the helm of the Bank of England when, prior to the Brexit vote, he decried leaving the European Union as the “biggest domestic risk to financial stability”. Many interpreted his remark as a political intervention that overstepped his job description.
Carney also has strong ties to globalist elites, with memberships in the G30, the World Economic Forum, and the Bilderberg Group. In short, he is the quintessential Davos Man, a cosmopolitan technocrat and financial bureaucrat with a newfound fondness for nationalist rhetoric.
Arguably, what Carney defends as “our way of life” is a vision of Canadians as good global citizens pulling their weight within the rules-based international order that Trump seeks to dismantle. As Canadian political scientist Tyler Chamberlain has observed, “Canadian identity is bound up very closely with multilateralism, international organisations, and free trade. That’s the kind of nationalism that is playing well today”. Meanwhile, Canadians watch American television, cheer American sports teams, and “think like Americans in many ways that really matter — but we have health care.”
Carney is a specimen of what Canadian political philosopher Ron Dart calls liberal nationalism, which is of relatively recent vintage, the chief precedent for the present moment being Prime Minister Pierre Trudeau’s trade disputes with Richard Nixon. “Liberal nationalism usually emerges from a position taken by the United States at a given moment that threatens certain elements of the Canadian economy”, says Dart. It tends to be reactive and narrowly focused on economics.
It differs from what Dart calls High Tory nationalism, “which comes from a much deeper grounding in the Canadian soul”. Its most prominent exponent in the 20th century was the philosopher George Parkin Grant, but it harks back to the founding of Canada as a nation that sought to preserve British and French traditions that were foreign to the society taking shape in the United States. Instead of placing a premium on liberty and individualism, like the Americans, the Canadian High Tory tradition aspired to a more orderly society oriented toward the common good of the whole.
Over time, however, Canada was transformed into what Grant called a “branch plant satellite” of the United States, a supplier of raw materials to the superpower that had emerged postwar as the “spearhead” of the dynamic liberal capitalist order. As early as 1965, Grant lamented that Canada was ceasing to exist as a sovereign nation. Dependent on the United States for both markets and defense, Canada was being absorbed, culturally and economically, into the behemoth to its south. Canada’s formal political independence might still persist for some time, Grant thought, but only due to a kind of inertia.
Grant believed that Canada was being swallowed up into an emerging global order helmed by the American hegemon. In a surprising twist, the American republic that now threatens Canadian sovereignty is a nation in open revolt against that liberal hegemonic order. Living within the gravitational field of the United States, Canada has always retained ties to its older roots in Europe. Ironically, Trump is now forcing Canada to become more internationalist in the name of Canadian nationalism.
But Dart believes this current upsurge of liberal nationalism is shallow. Though intensely felt at the moment, it is also likely to be ephemeral, lasting only as long as MAGA’s reign, since it is motivated by an external threat rather than a living memory of older Canadian traditions. “If you have no memory of anything”, he says, “then what holds you together? What holds Canadians together at this point is anti-Trumpism”.
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Source: UnHerd Read the original article here: https://unherd.com/
